If I had lived during the 1860s, I probably would’ve done exactly what my mother’s grandfather did. Cursing, I would’ve picked up a gun and left my Mississippi family to protect my homeland. I would’ve fully understood I was fighting for a cause I did not support—preserving the right to own people. But the irresistible love of home would’ve forced me to take on lice and rain and mud and cannon fire. I would’ve tromped through land that so recently had been someone’s backyard, aiming to kill men I had no quarrel with.
When the war ended and my side was the glorious loser, would I have wanted to see monuments erected to the politicians and generals who’d gotten us into the war? Helllllll, no! Those fools forced me to fight a war I didn’t want to fight, and then the sons of bitches f**ing lost!
So I’m not surprised veterans didn’t erect the Confederate States of America statues strewn across the American South. Almost all were erected after 1900. Quick reminder: the American Civil War ended in 1865. Reconstruction—the post-war era of Southern occupation by Federal troops during which it might not have been prudent to erect statues—ended in 1877.
It wasn’t until 40 years after the war that CSA statues gained momentum. (You think we waited a long time to come to terms with the Vietnam War and erect a memorial? Saigon fell in 1975. The Vietnam Memorial Wall was fully completed by 1983). Those still seared by the heat of war didn’t erect the CSA statues. White people erected the statues in a cold, calculated move to assert white race dominance.
New Orleans Mayor Mitch Landrieu’s speech, given as New Orleans removed four of its Confederate statues, explains the history:
The historic record is clear, the Robert E. Lee, Jefferson Davis, and P.G.T. Beauregard statues were not erected just to honor these men, but as part of the movement which became known as The Cult of the Lost Cause. This ‘cult’ had one goal — through monuments and through other means — to rewrite history to hide the truth, which is that the Confederacy was on the wrong side of humanity. . . . These monuments purposefully celebrate a fictional, sanitized Confederacy; ignoring the death, ignoring the enslavement, and the terror that it actually stood for.
True, the statues are “historical.” But the only history they teach is about America’s continuing surges of white supremacy. If you can’t answer the question, what was happening in 1900, 1909, 1957, and 1962 that led Americans to erect statues of a war that ended in 1865?, we can’t begin to have a conversation about whether the statues should stay.
You might say, “My ancestor fought in the Civil War!” But, yeah, so did mine. It’s not enough. You have to ask yourself, would my great-grandfather really want me to peg my identity on the worse experience of his life? Isn’t it more likely that his fervent prayer would be that his children and grandchildren live good lives? To be better in all things than they were? If your ancestor didn’t fight to preserve slavery but to defend his homeland, allowing the war to take center stage offends the reason he served. So there’s your choice: my ancestor fought to own people (unacceptable) or my ancestor fought to defend his home and I’m gonna ignore that to focus on the war (unacceptable).
I know—there’s that sticky thing called pride. Listen, I absorbed my family’s story about a relative going overseas with a legislative committee to buy one of these damn statues. We were proud of our relative—he sailed across the ocean to France, mind you. Only with time did the glow fade as we collectively absorbed the fact that the honoree was one of the most virulent racists the state ever produced. Personal pride can’t trump maturing enlightenment.
We must stop loving the South for its war. We must love it for the same reason our ancestors did. For the ripe figs and pebble-bottomed creeks and the light calling us home at night. To do otherwise sells the South down the river. We can’t cling to our ancestral myths when we really do know better.